Chanting the Names of Mañjushri Care of Dharma Books. Dharma books contain the teachings of the Buddha; they have the power to protect against lower . Chanting the Names of Manjushri (Skt. Mañjuśrīnāmasaṃgīti; Tib. འཇམ་དཔལ་མཚན ་བརྗོད་, Wyl. ‘jam dpal mtshan brjod) (Toh. ) — a famous. Wisdom’s Bestowal: A Way to Accumulate the Recitation of the Tantra ‘Chanting the Names of Mañjuśrī’ (Mañjuśrī Nāma Saṃgīti) by Jamyang Khyentse Wangpo.
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One of my favourite depictions of Manjushri, that I used to pray to and worship when I was younger. Click to enlarge or click here to download more free high resolution images of Buddhas. The Buddha Shakyamuni and Bodhisattva Manjushri worked closely to expound the Dharma, although Chantiny himself had achieved enlightenment many lifetimes ago. According to the Avatamsaka Sutra, Manjushri is actually the Buddha Nageshvaraja who achieved enlightenment many eons ago in a different world system.
Indeed, many chantng arose just because Manjushri asked a question to Buddha Shakyamuni.
Scholars classify it as a tantra of the non-dual advaya class, along with the Kalachakra Thr. The Namasanghiti was expounded by Shakyamuni Buddha for his disciple Vajrapani and his wrathful retinue in order to lead them to Buddhahood. The essence of the Namasanghiti text is that Manjushri Bodhisattva is the embodiment of all knowledge. The Namasanghiti is a short text, consisting only of around verses and a prose section, which is a fraction of the vast Sutras such as Avatamsaka Sutra and Prajnaparamita Sutras, or the endless ocean of tantras such as Manjushri-Mula-Kalpa.
There are a number chantinh translations currently available online for free download, which I present to you here strictly for educational purposes. May you benefit from forging this connection with the Bodhisattva Manjushri.
The family of holders of hidden mantras and name mantras of pure awareness, The family of the three. The great fire of discriminating deep awareness. Om — the total purity of all existents, By self-nature, non-truly existent, Through the vajra eye — a a am a:. That which is the completely pure nature Of all namees takes the form, indeed, Of the completely purified Manjushri, The enlightening body of deep awareness of all Thusly Gone. Vanquishing master surpassing namex, embodied deep awareness, Powerful lord of speech, the great one who ripens, The complete total purity of all the existents, stainless like space, Womb of deep awareness of the sphere of reality — a:.
For us, the great guardian aim has manjushgi been fulfilled, The attainment of a perfect, full enlightenment state. In the language of India gya kar ke du: In the English language: Listen with your mind one-pointed, O Blessed One; that is well manjuwhri. I am Buddha, the embodied knowledge of the buddhas namez in the three times. Delighted with the pleasure of the grand illusion, he is a conjuror chsnting grand illusions.
Being very fierce and very terrible, he creates fear in the very ferocious. Having mounted to the practice of the Great Vehicle, he is highest in the practice of the Great Vehicle.
Being the purity of the ten perfections, he is the practice of the ten perfections. Himself pure with the ten knowledges, he is the pure bearer of the ten knowledges. Performing all and every sort of purpose, he is mahjushri, with control in ten aspects.
He has obtained ease and fearlessness, becoming cool and limpid. Having rejected isolatory knowledge, he is the cleaving sword of insight. A lord of Dharma, a king of Dharma, he is the instructor in the path toward wellbeing. Devoid of mentation, his sphere is indestructible, the dharmadhatu, supreme, imperishable. Possessed of knowledge in knowing the real and unreal, he has accumulated the two accumulations.
He is to be personally realized, truly unshakable, primeval, bearing the triple body. Arisen from existence in insight, he is sourceless, his source is the Dharma while he puts an end to existence. As the exalted coronal dome, the marvelous coronal dome, he teaches in every sort of way, the lord of space.
Manjhshri violent with great delight, he performs the HUM of the Vajrahumkara. Holding the crossed vajra, a possessor of vajra, with the unique vajra he is victorious in battle. He is sonance as manjushrii as the end of the sphere of space and the best of those possessed of sound.
Being the majesty in the shining of all form, he bears the reflected images in their totality. Bearing the thirty-two marks [of the Mahapurusha] he is charming and handsome in the triple world. He is protector, preserver, trustworthy in the triple world, a refuge and the highest defender.
He splits the shell around the egg of ignorance and tears the net manjushrii existence. Wearing yhe diadem of the gnostic consecration, he has for his ornament the perfectly awakened. Knowing the faculties of beings and the correct opportunity, he is skilled in the triple release. The auspiciousness of all that is auspicious, he is fame and fortune, renown and goodness.
Best among the enemies of great fear, he destroys without exception all fear. Having five faces and five hair knots, his flowered crown is of five knots of hair. Having great penance and having gone to the fulfillment of asceticism, he has taken his ritual bath to be the foremost Gautama.
He is release, liberation, his body true liberation; he is true release, peacefulness, and final blessedness. Ending pleasure and pain, he is the utter conclusion, renunciation with residues destroyed.
Devoid of mentation, spontaneous, he performs the duty of the buddhas of the three times. Stainless with his unique eye of gnosis, he is embodied gnosis, nsmes Tathagata.
As the tree of every sort of medicine, he is the great enemy of the sickness of defilement. Extending as far as the sky in the ten directions, he raises the banner of the Dharma.
As Padmanarteshvara he is glorious, variegated like a jewel, the great overlord. Being lord over all Lokeshvaras, he is the monarch over all Vajradharas. Having the exalted body of all buddhas, he is the Sarasvati of all buddhas. Vajratikshna with a great sword, he is pure with the highest syllable. Maintaining every cross-legged position, he bears every gnostic body.
By nature unarisen, yet with every sort of referent, he bears the proper nature of all dharmas. With his realization toward all dharmas, and as the sage at the end of actuality, he is very sharp. While his sense objects are in the forms of various representations, he is uninterrupted in mind and consciousness.
Having gone beyond the desire and so forth within existence, his great pleasure is toward the three kinds of existence. Being compassion and insight and means, he acts successfully for the sake of the world.
His referent the mind of all beings, he is present in the minds of all beings. Homage to you, the limit of actuality. Reverence to you, whose womb is emptiness.
Homage to you, the enlightenment of the Buddha. Homage to you, the passion of the Buddha. Reverence to you, the joy of the Buddha. Homage to you, the delight of the Buddha. Homage to you, the arising of buddhas.
Reverence to you, arisen from the sky. Homage to you, the arising of gnosis. Reverence to you, the all for all. Homage to you, the gnostic body.
Great benefit is done for us in causing us to obtain perfect enlightenment. These are some nice high resolution images of Buddhas for you to download and print out for your altar. For more free images of Buddhas and enlightened beings, please click here to visit the gallery. He arose as a Dharma Protector years ago in order to best safeguard the precious teachings of the Second Buddha known as Lama Tsongkhapa, to benefit all sentient beings.
Chanting the Names of Manjushri – Rigpa Wiki
You can also click here to read more about this wrathful emanation of Manjushri. Buddhismmanjushripracticeprayerssadhana. If you are in the Namrs States, please note that your offerings and contributions are tax deductible. All other comments or posts or any other opinions, discussions or views given below under the comment section do not represent our views and should not be regarded as such.
We do hope that the participants of any comments, posts, opinions, discussions or views below will act responsibly and do not engage nor make any statements which are defamatory in nature or which may incite and contempt or ridicule of any party, individual or their beliefs or to contravene any laws. Mantras in the waters of Kechara Forest Retreat-Malaysia Mantras represent the blessings of the enlightened beings in the chantnig of sound. When we recite mantras they stimulate the various parts of our body to heal itself, to clear itself, to purify itself and to gain higher states of consciousness.
Therefore, mantras are very powerful. They can be written, visualised or recited out aloud.
Chanting the Names of Manjushri
The mantras of enlightened beings bless ordinary beings, animals, ethereal or formless beings and everyone in the environment. When the fish circumambulate around Manjushri they are blessed by his divine presence. At the same time, people who come to visit the pond and circumambulate around Manjushri receive the same blessings. Along with the Manjushri fish pond, we also have a lake in Kechara Forest Retreat.
In the middle of this lake is a Shakyamuni Buddha statue. In both these places we have placed Manjushri mantra stones underneath submerged under the water so that the animals, humans and beings who circumambulate these holy statues, not only circumambulate the images of the Buddhas but also sacred mantras.
A Concert of Names of Manjushri 圣妙吉祥真实名经
The is done in order to plant the seeds of enlightenment in their mindstreams so that in the future they are able to realise Bodhicitta, the realisation of Emptiness and higher states of consciousness. So, I thought I would share this little video with everyone. These are stones carved with the sacred mantra of Manjushri, the Buddha of Wisdom. The mantra of any Buddha mannushri basically the manifestation of the enlightened tye in the form of sound.